Huasha Zhang
Yonsei University · Social Sciences
About the Lab
Professor Huasha Zhang's research focuses on the historical interplay between statecraft, technology, and identity in Tibet and the broader Himalayan region from the 18th to the 20th century. Her work explores how imperial and nationalist projects—particularly those of Qing China, the Republic of China, and British India—shaped political authority, technological access, and cultural memory in Tibet. She examines the role of infrastructure (like the Sichuan Route), media (especially radio), and diasporic communities in constructing and contesting national and transnational identities. Her research also delves into the spiritual-political agency of key figures such as the Ninth Panchen Lama, revealing the complex dynamics of religious leadership amid state-building and imperial ambitions.
Research Overview
Research Output Trend
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Selected Papers
5Abstract This article tells the intertwined tales of two historical routes that testify to the extensive geographical distance and profound political connections between Tibet and China throughout the modern era. In much of the eighteenth and nineteenth centuries, the Sichuan Route operated as the transportation artery upon which the Qing empire depended to maintain authority in Kham and Tibet. It was also the site of a rite of passage for frontier functionaries and a meeting ground between impe
Abstract This article illuminates a correlation between Tibet’s national identity and technological peripheralization through three intertwined tales involving Chinese, British and Tibetan radio stations in Lhasa between 1934 and 1950. Instead of a political backwater, Tibet was crucial to the competition between an expansionist British Empire and a growingly nationalistic Republic of China in the Himalayas throughout the first half of the twentieth century. As Britain and China monopolized the
This article analyzes the transformation of Lhasa’s Chinese community from the embodiment of an expansionist power in the early eighteenth century to the orphan of a fallen regime after the Qing Empire’s demise in 1911. Throughout the imperial era, this remote Chinese enclave represented Qing authority in Tibet and remained under the metropole’s strong political and social influence. Its members intermarried with the locals and adopted many Tibetan cultural traits. During the years surrounding t
This article revisits the Ninth Panchen Lama’s (Choekyi Nyima, 1883–1937) controversial exile in China and Inner Mongolia between 1924 and 1937. As the most renowned political dissenter of the then-nascent Tibetan state and the second most important religious leader for Mongolian and Tibetan Buddhists, the Ninth Panchen Lama played a significant role in the early-twentieth-century Chinese, Tibetan, and Mongolian political and spiritual worlds. Academic scrutiny of the Ninth Panchen Lama’s associ
Research Areas
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