Sukmin Yoon
Sungkyunkwan University · Social Sciences
About the Lab
Professor Sukmin Yoon's research lab focuses on interdisciplinary studies at the intersection of Korean literature, philosophy, and cultural studies, with a particular emphasis on narrative philosophy, Confucian ethics, and transnational cultural exchange. The lab explores how literary and philosophical texts—especially classical Korean texts like the *I Ching* (Book of Changes) and modern Korean romance novels—function as vehicles for ethical self-awareness, identity formation, and cross-cultural communication. It also investigates historical religious movements among Korean diasporas, particularly in Manchuria, and their role in preserving national consciousness under colonial rule. The lab integrates narrative theory, ethical hermeneutics, and cultural semiotics to analyze how meaning, morality, and identity are constructed across time and space.
Research Overview
Research Output Trend
Figures are computed from collected data and may differ slightly.
Selected Papers
15Abstract This essay deals with Korean romance novels translated into Chinese, especially the works of Kim Ha‐in and Guiyeoni which forms a pattern of cross‐cultural communication from the marginal culture to the center. Most studies treat them as an aspect of fast‐food culture that undermines serious literature, with little attention to this literary and cultural phenomenon. Why are Korean romance novels so popular in contemporary China? There are some answers from different perspectives. Howeve
We introduce the ideas of developing a distributed event-based system for screening and monitoring the activities that can lead to the production of hazardous chemicals such as explosive materials and narcotic drugs. This system is built on top of the state-of-the-art content-based publish/subscribe messaging substrate that processes complex chemical events in a robust and scalable way. This system also leverages the chemical information encoded in semantic chemistry networks to identify any und
동아시아 경전 해석은 문자해석, 문구의 해석, 경전 의미의 재해석, 경전의 해체와 재구성 네 단계수준으로 구분된다. 경전의 재해석과 해체의 과정은 주로 새로운 철학사조에 기초해서 경전 속 서사를 해체하거나 재구성하는 방식으로 진행되었다. 서사의 해체와 재구성은 철학사의 변화를 재연해낸다. 철학과 서사는 문학작품의 서사나 서사이론에서 철학의 의미를 추적하려는 관점과 철학을 구성하는 요소로서의 서사의 의미를 밝히려는 관점에서 오랫동안 연구되어왔다. 서양에서는 토도로프(T. Todorov)의 구조주의 시각에서 바르트(R. Barthes)의 해체주의 시각에 이르기까지 철학과 서사의 필연성에 기초해서 서사학을 전개해갔다. 본고는 철학과 서사의 필연적 관계성에 관한 이러한 이론들의 연구방법을 적극 차용하여, 서사철학이라는 새로운 학제적 연구분과를 설정하고, 그것을 동아시아 경전 해석에 활용함으로써, 서사철학적 경전 독법을 제안하고자 한다.본고에서 사용하는 서사철학의 ‘서사’는 구체적인 시대와
In the late Joseon dynasty, many Koreans crossed the border between Joseon and Qing for survival. They then migrated to Manchuria, in the Qing territory, around Mt. Baekdu. In the late 1900s, Japan seized diplomatic and military control of Korea, and in 1910, Korea was annexed by Japan. Many Koreans then moved to the Manchurian region of China. Religion played an important role in the large Korean community formed in Manchuria after the 1910s. During this period, Korean immigrant communities tha
In this thesis, for the assessment of software development process for project complexity and project size : one of digital watermarking algorithm is selected and examined. Digital watermarking provides a solution to illegal copying of digital contents and has many other useful applications, including web broadcast monitoring, transaction tracking, authentication, copy control and device control. This thesis focused on the method for customizing software development path, considering the project
程頤站在以世界看成為合理的北宋傳統中。他主張世界中的所有存在者都受到理的支配。不過,他通過「天理」和「人欲」的對立來,同時主張倫理主體的自律性問題。如果是這樣,理支配之下的合理世界中,人欲等的不合理性,則從何來的呢?是不是理的支配不夠徹底?牟宗三先生主張程頤的理「只存有而不活動」。果真如此,程頤說的現象世界的合理性,即「體用一源,顯微無間」命題則不能成立嗎?他把合理世界與不合理人的問題,轉換為倫理主體的道德情感以及倫理選擇的問題,從而他回避一切存在論的難題。程頤之如此的轉回,把宋明理學的中心話題,從宇宙論或存在論轉換為道德心理學。
Research Areas
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