Hokkaido University · 사회과학
레헬 발로 교수의 연구실은 정신건강 분야에서 신경과학과 존재론적 현상학적 정신치료의 융합을 연구하는 데 초점을 맞추고 있습니다. 특히 정서 조절, 자아 인식, 인지적 재구성과 관련된 뇌 기능의 생물학적 기반을 밝히고자 하며, 모리타 요법과 나이칸 요법과 같은 아시아 정신치료 체계의 과학적 기반과 임상적 적용 가능성을 탐구하고 있습니다. 연구는 정신질환의 생물심리사회적 기전을 종합적으로 이해하고자 하며, 전통적 정신치료와 현대 뇌과학의 다리가 되는 다학제적 접근을 추구합니다.
표시된 성과는 수집된 데이터 기준으로 산출되며, 일부 차이가 있을 수 있습니다.
Psychotherapy is a comprehensive biological treatment modifying complex underlying cognitive, emotional, behavioral, and regulatory responses in the brain, leading patients with mental illness to a new interpretation of the sense of self and others. Psychotherapy is an art of science integrated with psychology and/or philosophy. Neurological sciences study the neurological basis of cognition, memory, and behavior as well as the impact of neurological damage and disease on these functions, and th
Psychotherapy is a comprehensive biological treatment modifying complex underlying cognitive, emotional, behavioral, and regulatory responses in the brain, leading patients with mental illness to a new interpretation of the sense of self and others. Psychotherapy is an art of science integrated with psychology and/or philosophy. Neurological science studies the neurological basis of cognition, memory, and behavior as well as the impact of neurological damage and disease on the functions, and the
Psychotherapy is a comprehensive biological treatment modifying complex underlying cognitive, emotional, behavioral, and regulatory responses in the brain, leading patients with mental illness to a new interpretation of the sense of self and others. Psychotherapy is an art of science integrated with psychology and/or philosophy. Neurological science studies the neurological basis of cognition, memory, and behavior as well as the impact of neurological damage and disease on the functions, and the
Psychotherapy is a comprehensive biological treatment modifying complex underlying cognitive, emotional, behavioral, and regulatory responses in the brain, leading patients with mental illness to a new interpretation of the sense of self and others. Psychotherapy is an art of science integrated with psychology and/or philosophy. Neuroscience is a multidisciplinary science of the neuron, the glial cells including oligodendrocytes, ependymal cells, and astrocytes and the neural circuits to underst
Morita therapy is one of the leading alternative psychotherapeutic approaches that has emerged from Japan and has adapted with notable success to the mores and demands of the Western medical establishment. Although still on the margin, Morita therapy has the potential to offer a viable option for those who seek therapeutic assistance for various neuroses and psychosomatic illnesses that culminate in psychiatric symptoms such as generalized anxiety disorder, obsessive-compulsive disorder, or post
The article expounds and compares two representative contemporary psychotherapeutic approaches which grew out of the Buddhist cultural heritage of Japan and have proved successful in dealing with mental disorders in both Eastern and Western countries. Morita and Naikan therapies are regularly discussed and evaluated together as their compatibility and belongingness are unquestionable facts, even though they appeared at different times and in different milieus. One emerged from the clinical pract
In my paper, I propose to investigate the philosophical underpinnings of representative\nindigenous Japanese psychotherapeutic approaches, particularly that of Morita and Naikan\ntherapies, that have, at their foundations, distinctly Buddhist psychological tenets, and that offer to deal with mental health issues in a manifestly different way compared with their western counterparts. I offer a comprehensive account of how the characterizations of madness and mental illness have been shifting over
Despite the fact that bioethics is, basically, an interdisciplinary scientific field, it is deeply intertwined with less objectivistic, yet important, threads of morality and religion. From the beginning, in the United States, the language of bioethics has been shaped by theologians and people who do not neglect the religious approaches of particular scientific issues. This paper examines the possibility of using religious and nonreligious terminologies in the bioethical discourse, paying close
Absztrakt nem áll rendelkezésre.
Shugendō 修験道, as one of Japan's most recognizable religious traditions that unites a patchwork of elements into its syncretic worldview, has been attracting scholarly and popular interest domestically and internationally, likewise. The unique set of practices and beliefs that center on nature worship—that is directed towards mountains, in particular—and on the reverence of certain deities from the Buddhist pantheon has been generally imagined to be a more or less cohesive and unified religion wh