김앤드류 교수

Abstract The "economic miracle" of South Korea has been well documented by many scholars, but most studies have focused on the cooperative relations between the state and entrepreneurial elites, with little attention being given to the accomplishments and contribution of Korean labor to industrial development. To date there has been no comprehensive sociological study as to how workers in South Korea were "ideologically" mobilized and motivated to commit their labor power to the process of indus

The Sewol Ferry tragedy in April 2014 has drawn a renewed attention to the role of religion in South Korea. Theologians and religiously-motivated NGOs in Korea at the time and thereafter have called for the need for religion, and religious organizations, to become more actively involved with societal needs, especially after disasters, to help alleviate their pain by providing relief aid and counselling. Such calls for the greater involvement of religion in relief efforts have coincided with Pope

Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion

The relationship between modernization and religion is contested, with the literature differing in how and in what ways religion helps or hinders countries’ social, economic, and political development. This paper draws upon the history of Christianity in South Korea to critically explore the links between religion and modernization. It makes two arguments. First, discussions of the link between religion and modernization frequently employ static definitions of religion, but Christianity is chara

Environmental, social, and governance (ESG) criteria, currently used as a set of standards by socially conscious investors to evaluate a company’s operations before investing, are becoming an important global trend today. In particular, environmental and ecological crises are increasingly being seen as issues that will determine the sustainability of human civilization. Scholars of religion have been paying more attention to the issue as well. In fact, religion and environmentalism have emerged

It is widely recognized that one of the most important prerequisites of industrialization involves mobilizing the labor-force’s commitment to industry. Of various aspects of labor commitment, the subjective perception of the meaning and value of work is probably the most crucial of social psychological factors. In view of this, this paper aims to examine ways in which ideas about work developed and changed in South Korea from the late nineteenth century to the 1970s, the period marking the count

Sōka-gakkai (also known as Soka Gakkai International or SGI) is a new religious movement that originated in Japan in 1930. For more than a half century, the religion was led by its president Daisaku Ikeda, who played a significant role in its growth from 1960 until his death in 2023. Although SGI is one of the largest new religions in the world—it claims to have over 12 million members in 192 countries—there has to date been very limited scholarly attention paid to the religion and Ikeda’s relig

This chapter contains sections titled: Introduction The Beginning of Christianity in Korea Indigenous Christian Leaders, Past and Present Christianity as an Agency of Modernization The Rise of Christianity Amidst Rapid Industrialization and Urbanization This-Worldly Orientation of Korean Protestantism Individual Religiosity of Christians The Future of Christianity in Korea Further Reading

Why do Korean women, who live in one of the most technologically and economically dynamic countries in the world, lag so far behind men in most important aspects of social life? Conventional answers to this question believe that more government intervention is needed, but Korea has followed state feminist policies since democratisation with limited success. This article draws on insights from the field of feminist political economy and the theory of performativity to propose a revised model of s