윤일환 교수
Yoon, Il Hwan
한양대학교 영어영문학과 · 인문학
연구실 소개
윤일환 교수의 연구실은 서양 철학사 속에서 윤리, 정체성, 자아의 형성과 관련된 핵심 개념들을 다각도로 분석한다. 주로 페르디나, 팔라우카, 엘리엇, 예이츠 등의 문학 및 철학적 텍스트를 통해 ‘자기 돌봄’의 철학적 기원과 책임의 기원을 탐구하며, 특히 기독교적 전환을 통해 정체성과 윤리가 어떻게 재구성되는지를 중심 주제로 삼는다. 이와 더불어, 메타포와 개념의 관계, 무의미함과 중심의 결여, 윤리적 억압의 메커니즘 등 현대 철학적 문제를 언어와 텍스트 분석을 통해 해체적으로 접근한다.
연구 현황
연구 성과 추이
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주요 논문
15In The Gift of Death, Jacques Derrida assesses Jan Patočka’s fundamental and original thesis of Heretical Essays on the History of Philosophy, namely, that the Platonic motif of the care of the soul is the embryo of European life and the starting point of the genealogy of responsibility in the history of Europe, and that only in Christian Europe the motif of the care of the soul is transformed into a true principle of responsibility. According to Patočka, in Christianity, the responsibility of t
"White Mythology" offers a lengthy, detailed, and a meticulously argued account of the role of metaphor in various texts of the Western philosophical tradition from Aristotle to Gaston Bachelard. But one would be misguided if one took the text as an essay about the deconstruction of philosophy with a nonargumentative, literary, and metaphoric play. The text is not primarily concerned with metaphor but with the difference and its economy between metaphor and concept. In "White Mythology," Derrida
Faced with an unknown and uncertain reality in the early 20th century, W. B. Yeats is poignantly aware of the impossibility of objective truth as well as of ineffectiveness of all traditional modes of acquiring knowledge. He well recognizes that there is no center or a focal point of reference in a reality, which is sought over and over again. “The Second Coming” well expresses the absence of a fixed center or origin of experience in Yeats’s historical system. It shows that there is a non-locus
In Lacan's view, Kant's moral law inevitably brings about sense of guilt in the subject, not only because the moral law is tied up with its prohibition and the subject's consequent desire to transgress it, but also because the law being in the very formal indeterminacy, the subject himself has to assume the responsibility of 'translating' the abstract injunction of the moral law into a series of concrete obligations. The subject, however, suffers from its own being guilty even more when the rele
In T. S. Eliot’s early poetry, the main characters from Prufrock to Gerontion are drifting lonely and alienated without anchoring in the world. They desire reconciliation with the world, but the greater their desire is, the more hurt, divided and drifted they are. Narcissus retreats from the human world and is transformed into various figures of self until he becomes the dancer to God. Prufrock is trapped in constantly overturned and delayed time, as he is divided between the past and the future
???? ??? ??? ??? ???? ??? ????. ??? ???? ????? ???? ??? ???? ??? ??? ??. ? ?? ??? ??? ???? ??? ???? ????. ?? ?? ??? ??? ??? ??? ??? ???? ????? ??? ??? ???? ?? ??? ???? ????. ?? ?? ??? ??? ????? ???? ???? ?? ????? ???? ??? ???? ??? ?????? ??? ???? ???. ??? ???? ??? ??? ???? ??? ???. ??? ??? ??? ???? ??? ??? ???? ???? ??? ???? ???? ??? ?? ????. Yeats in his later poems often presents a double landscape which is both natural and transcendental. His descriptive and mimetic use of the landscape takes
In “The Statues,” Yeats traces a history of civilization through a history of its forms. Focusing on the dialectic between form and formlessness, he explores a movement of forms in civilization—from the Greek sculptural practice shown by Phidias to the intangible form of the Buddha in India in the middle ages and finally to modern Ireland that represents heroic passion associated with Cuchulain. “The Statues” illustrates Yeats’s conception of the meaning of form in art as well as the history of
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