손영주 교수
Youngjoo Son
서울대학교 영어영문학과 · 인문학
연구실 소개
손영주 교수의 연구는 주로 영문학적 텍스트 속에서 공간, 정체성, 윤리의 상호작용을 탐구한다. 특히 다이아스포라, 식민지적 정서, 성별과 가정의 재구성 등 사회적 권력 구조가 내재된 공간의 정치성을 분석하며, 루이지, 버지니아 울프, 코즈위크, 맥아비언 등 작가들의 작품을 중심으로 문학적 형식과 윤리적 책임의 관계를 탐색한다. 이는 전통적 실존적·정체성적 주제를 초월해 공간이 권력과 도덕의 상징으로 기능하는 방식을 해부하는 데 초점이 맞춰져 있다.
연구 현황
연구 성과 추이
표시된 성과는 수집된 데이터 기준으로 산출되며, 일부 차이가 있을 수 있습니다.
주요 논문
15Acknowledgments Introduction Part I. Rewriting Private and Public Spaces Introduction Chapter One 1. anguish of the home discord: Refiguring Domestic Space in Sons and Lovers 2. Reversing Gender and Space in The Rainbow Chapter Two 1. Refiguring Domestic Space: Sketch of the Past and Mrs. Dalloway 2. Spatializing Feminism 3. Remodeling Public Space Part II. Remolding Home and Nation Introduction Chapter Three 1. Revisiting Home/Nation 2. Imperialism and the Discourse of Home 3. Demolishing Home/
Taking a cue from J. M. Coetzee's analysis of Erasmus's (non)position in the essay, “Erasmus: Madness and Rivalry,” this paper examines the question of the ethics of writing and reading in Elizabeth Costello. Coetzee's view of the limits and possibilities of the Erasmian (non)position -- meaning “off the stage of political rivalry” in the era of political turmoil -- sheds much light on the writer-protagonist Elizabeth Costello's position in the novel, as well as that of Coetzee's own in postcolo
The “ethical turn” in literary criticism that has increased since the 1990s is highly relevant to readings of Ian McEwan’s recent novels. Besides the author’s own emphasis on morality and the ethics of the novel on various occasions, many critics, particularly those who address McEwan’s oeuvre in relation to the tradition of English realism, directly or indirectly focus on the narrative ethics and/or morality of McEwan’s fictions. The debate over the moral implication of Saturday is extremely po
Challenging the age-old assumption of the division between the concept of form in Western metaphysics from Plato to Kant and the Hegelian/Marxist notion of the term, this paper argues that Woolf’s concept of form anticipates and even pushes one step further the dialectical notion of totality. A close reading of Woolf’s observations concerning form enables us to see that Woolf in fact significantly deviates from Bloomsbury art critic Clive Bell’s notion of significant form and his overall aesthet
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